Showing posts with label beatitudes. Show all posts
Showing posts with label beatitudes. Show all posts

September 26, 2014

Leading with Humility Pope Francis

"Smell like your sheep!"

Pope Francis writes of himself as a young man
that he was sometimes hard headed, rash and not always thoughtful about others and their short comings. He could easily anger and alienate others, but he learned by the hard lessons of experience not only about others, but most importantly about himself. He thus worked to mature himself and to correct his natural deficiencies. A deep and abiding faith led him forth.
A mature man emerged with greater kindness, strength, foresight, humility and grace. Lead with Humility, is his story. The book authored by Jeffrey Krames, more often a business management writer, is the result of the impression the Pope leaves him with. Krames writes about the 12 points of this Pontiff that he thinks are most critical:

* Lead with humility-- Never presume that you are better than any one else. We all have our skills and individual talents. They aren't better or worse, just different.

* Smell like your flock-- The good shepherd knows his sheep and his sheep know him; they recognize and care for one another.

* Who am I to Judge? -- Be we nothing more than humble. Judge not, lest you be judged for great is your god in heaven, and great is his kingdom upon earth.

* Don't Change--Reinvent-- As the Spiritual leader of the world's 1.3 billion Roman Catholics, the Pontiff recognizes the slow and lumbering difficulties in turning this great ship of state. Thus he comes to the task with his own complete and full understanding of the complex modern world and the need to freshen up the teachings to address modern concerns today.

* Make inclusion a Priority-- All are One in Creation, all the body of Christ. Don't forget the Church. She is world-wide, both local and universal. All come to the table to be fed whether they look like you or not.

* Avoid insularity -- Remember the Beatitudes, happy are those who... and it is the poor in spirit, who in coming to faith will inherit the earth, this the Bible instructs.

* Choose pragmatism over ideology-- The Pope, as the spiritual leader of the Church, leads and must lead forth into the modern world. His influence both in the universal church and the local church is considerable; communities everywhere take notice those cues coming from Rome.

* Employ the optics of decision making-- With a worldwide organization whose "citizenry" equals or tops nearly all the individual countries of the world, the Pontiff with the advice of his bishops hailing from every nation and his core team at the Vatican State, he must consider and rule in favor of justice to all. A 'one size' policy is not necessarily equitable nor just to the peoples of the world. Consider the many political systems in which the Church operates, plan accordingly.

*Run your organization like a field hospital-- There are those who consider churches the realm of the pious, the intolerant, the hypocrite. Jesus the Christ knew well. He wrote of them in the Bible and warned against them. The Pontiff drives home the message that churches are more like refuges for the 'walking wounded,' those whose daily life is a struggle, field hospitals for the wrong-doers.

* Live on the frontier--
When we become complacent with a feeling of ease, we fall into a slumber in which we fail to observe the simple, everyday needs of others. The Bible exhorts the faithful to always be on guard, to be aware to the needs of others, that we should assist to feed the hungry, clothe the naked and care for the sick and destitute of the world so that they may gain a measure of their god-given dignity.

* Confront adversity head-on-- Remember Jesus the Christ who did not shy away. Faithful to his tasks, the Christ bore up to them, even unto the Cross of his own Crucifixion.

* Pay attention to non-customers--
There are many minds in the world and many who have not known the tender mercies of the Christ, nor the working of the Holy Spirit come upon them. Be gentle with those whose understanding is not your own. Be the Christ for them. Show the unfamiliar, the strangers among us the way. Remember the Christ comes in many disguises. He may not be immediately recognizable to you.

February 25, 2011

Crazy, Some Would Say

Ordinary Day
by Duran Duran
Listen Here

Came in from a rainy Thursday on the avenue
thought I heard you talking softly

I turned on the lights, the TV and the radio
still I can't escape the ghost of you

What has happened to it all? Crazy, some would say
Where is the life that I recognize? gone away

But I won't cry for yesterday, there's an ordinary world Somehow I have to find
And as I try to make my way to the ordinary world I will learn to survive
 
Passion or coincidence once prompted you to say

Pride will tear us both apart Well now pride's gone out the window
cross the rooftops run away left me in the vacuum of my heart

What is happening to me? Crazy, some would say
Where is my friend when I need you most? Gone away...

Papers in the roadside tell of suffering and greed
here today, forgot tomorrow

ooh, here besides the news of holy war and holy need
ours is just a little sorrowed talk...

And I don't cry... and as I try to make my way
to the ordinary world I will learn to survive

every one is my world,
I will learn to survive

any one is my world,
I will learn to survive

every one is my world

The lyrics about 'Ordinary Life' caught my attention since I first heard them in early January. Over and over they played in my head, went through my brain; I had not heard the song in years, and suddenly, there it was, causing me to meditate upon the meaning of lyrics like, "pride will tear us both apart."
Well, aren't we to love our self...as others?
What's wrong with a measure of pride? What is it anyway? Why would anyone write a song lyric like that? "I will learn to survive in the ordinary world... Crazy, some would say... Where's my friend when I need you most?" Is it about illness, about survival? There seems to be something there, something that the music in its art wishes to convey.
It asks several questions such as, are we bodies, or just spirits--ghosts? When we live 'in the ordinary world,' do we aspire to separate from our body, this 'bio-container'? It talks of passion, suffering, greed and holy war; it's some pretty intense stuff. It concludes with the final refrain that 'everyone is in my world.' As I ponder this tune for the past month or so, I came upon the prophet Amos. Surprisingly he says some of the same or similar things:
"You would put off the evil day, yet you hasten the reign of violence!"Amos 6. 
Because people do not have what they most desire and need; they are restless, even violent, like the modern people of the Middle East this moment, they revolt with violence.They want to do something, to be something.


You notables of the leading nation
 On whom the House of Israel pin their hopes...
They lie on ivory beds,

Lolling on their couches,

Feasting on lambs from the flock
And on calves from the stalls.
They hum snatches of song to the tune of the lute--
They account themselves musicians like David.   Amos Chapter 6:
 
 Pride is unlike the injunction to 'love your neighbor as yourself' for one very simple and important reason: pride is unconcerned with others; it excludes recognition of neighbor. In Amos, the overindulgence, the self centeredness that is pride, typifies the materialists, of whom the prophet Amos decries.So then the rich man in the story, or oracle of Lazarus suffers not only because of his greed, but his intense pride. Amos takes direct aim at those who while materially rich, are in spiritual poverty or destitution. They are starving.

Pride said Saint Thomas Aquinas, indicates a contempt for the Creator, the Lord, God of Hosts. In fact every transgression may boil down to just this one thing, pride. Pride being self absorbed is self limiting; it consumes itself until nothing is left. And yet we also learn paradoxically in the Beatitudes that the blessed 'are the poor in spirit, for the kingdom heaven is theirs.'