Showing posts with label divine. Show all posts
Showing posts with label divine. Show all posts

October 12, 2016

Praying the 'Our Father'



There are times in a life when we feel our problems and pressures take over our days at the expense of our hopes and our faith; sometimes we feel that the issues we face are unique, that we must face them now alone. It is frightening to feel out on a limb, alone without the support of the community. Yet for many, their day to day existence is just that.
Author, theologian and Priest Alfred McBride O,Praem., writes a fine story that many will find useful as a springboard for their spiritual growth. His topic: the ever present prayer. He includes in his book, the Our Father (Pater Nostre). Prayed by millions for centuries the prayer is both simple for a child to recite and an adult to ponder. He calls his book, How to Pray Like Jesus and the Saints.

His book is composed of 10 chapters;
each explores the spirituality of mystics, poets and Doctors of the Church, those from whom she has derived much wisdom over the centuries. The 'Our Father' prayer he writes, is "crisp and short." Each of its seven parts invites interpretation and consideration. The antiquity of this prayer, has invited many commentaries, some as ancient as those of Saint Cyprian of Carthage.
It is written in the plural, so that when one prays it, he or she prays not for them self alone but in the plural, we/our. It directs one to think of 'Our Father' rather than simply 'my father.'

This sets the universal tone which follows through the other six verses. It distinguishes God the Father, God the Creator, from the unique, personal father, our earthly father which each one of us may know. It encourages that we identify with this One, universal Father, that we may be community for one another, the Body of the Christ.

'Hallowed be thy Name' the next verse reflects the holy, divine nature of the Creator. The one who prays, prays for the gift of holiness of the Creator personally for all mankind.
'Thy Kingdom Come,' the third verse of the prayer asks that we accept God's will. It acknowledges that the kingdom has already arrived, that mankind might cooperate with the agency of Creation, so as to know their own spark of divinity. This unceasing prayer is for a "kingdom of love, justice, holiness, salvation [from evil]… and the grace of divine life." It lends its sanctity to the whole of human activity within every heart.
'Thy Will Be Done' is perhaps the most spiritually challenging directive of the seven verses. It seeks more than acceptance of the Kingdom, the created world that all can see and touch, but more abstractly, the will of the Creator itself a thing which cannot be easily perceived with the eyes; rather it is more of the heart.
'Give Us this Day Our Daily Bread' which in one sense is the literal daily food we eat to survive, but also it's about the spiritual side of our lives, that which sustains and enlivens us and our faith.
'Forgive Us Our Trespasses as We Forgive Those Who Trespass Against Us,' the spiritual and emotional pains of daily life are nearly unavoidable.
Spiritually everyone who suffers at times needs to be able to release their pains to return to the spiritual state of the child who is loving, without resentment and the essence of forgiveness, hopeful and forward looking.
'Lead Us Not Into Temptation' the Creator makes his creations free, without hold; this is his loving desire that is imparted upon all. While the freedom to choose to love is the ultimate spiritual desire, God recognizes that humanity may be tempted and drawn away from the common good; how many times we are tempted to choose what is our detriment! This verse strengthens our resolve to turn from evil, to walk in the light.
And finally, the seventh verse directly prays that we may be 'But Deliver(ed) Us From Evil.' author McBride recalls C.S. Lewis' book, The Screwtape Letters, a satire in which there is much tempting of mankind by a devil called, Screwtape who lures people to tolerate and perpetuate wrong doing.

In participating in acts of evil, ones' conscience is dampened over time; the harm which may result becomes more obscure to the perpetrator and establishes a new norm-- that they them self are at the center of their own universe. Sadly it more often leads to a slavery of the spiritual self, an attraction of evil for evil, deceit for deceit and a coldness of heart. Screwtape, we learn, is foiled by an encounter with love and the mercy of the Christ which brings Creation back into the community of the Creator.
Pray this prayer often; let it touch you deeply.

March 13, 2016

The Christ Way

I (still) Haven't Found What I'm Looking For
by U2

I have climbed the highest mountains 
I have run through the fields 
Only to be with you Only to be with you 
I have run, I have crawled 
I have scaled these city walls These city walls 
Only to be with you 
But I still haven't found What I'm looking for 
But I still haven't found What I'm looking for 
I have kissed honey lips 
Felt the healing in her finger tips 
It burned like fire (I was) Burning inside her 
 I have spoke with the tongue of angels 
I have held the hand of a devil 
It was warm in the night I was cold as a stone 
But I still haven't found What I'm looking for 
But I still haven't found What I'm looking for 

I believe in the Kingdom Come 
Then all the colors will bleed into one Bleed into one 
But, yes, I'm still running 
You broke the bonds And you loosed the chains 
Carried the cross of my shame Oh, my shame, 
you know I believe it 
But I still haven't found What I'm looking for 
But I still haven't found What I'm looking for...


What are we looking for? Why even look? Soon enough, it'll all be over, some say.
The Bible makes many interesting claims. For example in Galatians chapter 6 it discusses the new way of the Christ and the life of his followers. In a phrase, "For if anyone thinks he is something when he is nothing, he is deluding himself." 
Here a life of delusion is mentioned. But what is the context? Perhaps it's a caution about comparing oneself to others, since each is a reflection of the divine Creator, and as such possesses his or her own unique talents and gifts. If this is true, then what are we looking for--and why would we look outside our own selves? Yet in the chapter, Galatians makes it clear that the community is important, that the community matters as a development of faith.

Is not love of one's neighbor an action that means to encourage and support each in their unique goodness and well-being? Galatians chapter 5 affirms this thought: "For you were called to freedom, brothers. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love"
This is the Christ way.

May 30, 2013

The Spirit of Play

Something to Talk About
by Bonnie Raitt

People are talkin, talking 'bout people
I hear them whisper, you won't believe it
They think we're lovers kept under covers
I just ignore it, but they keep saying
We laugh just a little too loud
We stand just a little too close
We stare just a little too long
Maybe they're seeing, something we don't, Darlin'

Let's give them something to talk about
Let's give them something to talk about
Let's give them something to talk about
How about love?

I feel so foolish, I never noticed
You'd act so nervous, could you be falling for me?
It took a rumor to make me wonder
Now I'm convinced I'm going under
Thinking 'bout you every day
Dreaming 'bout you every night
Hoping that you feel the same way
Now that we know it, let's really show it, Darlin'

Let's give them something to talk about
A little mystery to figure out
Let's give them something to talk about
How about love, love, love, love?


"Let the little children come to me."
Matthew 19:14


Play is just about the simplest thing--you might think. Children learn and grow through play, but for adults, it seems that many are uncomfortable with playing, with silliness; with dreams and hopes. They have rooted it out of themselves and expect the same of others. The laughter, the creativeness, the joy of play, all gone. Some are acutely uncomfortable when in the company of adults engaging in such behavior, even those who may describe themselves as "creative" or "artistic." In the early adult years we all struggle to establish ourselves, to make a living and carve out a life path; all these activities leave little room for play.

In the middle years many now feel bored, dried out, dissatisfied. The things they worked to achieve or the disappointments they have endured make them more or less stoics. With retirement approaching, what is to become of the self in the "second half" of life? There still is playfulness--even if it has been squeezed tightly, stowed into a closet or sub-basement all these years. It brings its own delights and its own joys. Laughter is a good thing for ones' health and happiness. The creative effects of play makes a potent method for coping with change.

The Bible remarks many times that the Divine is much pleased by the play of children. Matthew 19:14 tells us, "Let the little children come to me." But for the adult, re-membering, re-discovering joy, playfulness is not always literal; it may be the symbolic play, the love of the divine, the light casting shadows, rainbows glistening over water; it may originate in your own heart.


December 11, 2010

Angels Call Her Name

She Talks To Angels
by the Black Crowes
Listen Here


Oh, yeah, she talks to angels
After you meet her family

She paints her eyes as black as night now
Pulls those shades down tight
Yeah, she gives a smile when the pain comes
The pain gonna make everything alright
Refrain:
She says she talks to angels
Says they call her out by her name
Oh, yeah, she talks to angels
Says they call her out by her name...

She keeps a lock of hair in her pocket
She wears a cross around her neck
Yes, the hair is from a little boy
And the cross is from someone
she has not met
Not yet 
 
Says she talks to angels 
Says they all know her name
Oh yeah, she talks to angels
Says they call her out by her name
She don't know no love
None that I ever seen
And to her that ain't nothin'

But to me,it means
Means everything

...Don't you know that they
Call her out by her name?


Today in certain circles there is a fascinatio
n with angels, and honestly I don't get it. While in the Torah angels are mentioned frequently and easily, they are traditionally messengers of either divine or human, terrestrial origins. In the Christian scriptures, they perform pretty much the same function. In other words, they are    G-d's messengers. Now if you're going to get into a thing with    these little messengers, it seems to me that there must be the development of a whole lot of faith.
Faith, plain and simple, it needs to be. Frankly who else but a faithful person would take heed of a little voice stirring in the ear, in the heart, tugging ever so much that something be done, that something would occur? Many of us would say, "Outta here! Get out whatever you are, and what ever you got to say...!" Without faith, why pay attention to the little messengers at all?

The Bible tells us they are G-d's persistent assistants; their activity continues, unceasing. But never do they force themselves. If your ears are closed, so be it. Closed it is; they move on. There are lots of other messages to deliver. It seems according to tradition, that for those who are listening, an angel's presence lasts little longer than the time it takes to deliver their message, be it seconds, days, or years, and then they are gone.

Psalm 8:5-7 speaks to us a bit more about them in the day to day existence of men:

"What is man, that you are mindful of him? Or the son of man, that you visit him? You have made him a little less than the angels, you have crowned him with glory and honor. And you have set him over the works of your hands."