Behind Me Satan

I'm Not A Perfect Person

 Hoobestank

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In the many teachings of the Christian life, none is greater than those dealing with Charity. All "natural" loves, those organic stirrings in the breast may be made full or whole in Charity with the acceptance of the gift as love.
While human emotion or sentimentality in itself may result in an affection which ultimately eats itself up, a love of need, a craving now satisfied, love as gift is looking towards another, one to receive the gift and the giver who gives it. This love is in proportion.

Can one love 'too much?' Loving in proportion is not simply about quantity, rather it places itself in relation to the Creator, the one who gives all from the first. Can then a love be too much for an earthly beloved? The question doesn't seek an answer as to emotional intensity. Rather is asks, whom do you serve, where do you place your treasure?

While all love, we are taught, comes from the Creator, there surely is nothing against fully engaging in human loves, nor for fear of disappointment or hurt as a result. In Luke 14:26 this is carried a step further. It introduces the notion of hate here. What is it to earthly love to hate? Why does Luke say it as he does?

He exclaims in this story, not that the Creator is counseling hate, but rather he is exclaiming to all who wish a taste of divine charity, to 'get behind me,' that they set themselves against the hateful, make no concession to it, nor to the beloved when the beloved calls however sweetly, prompts of Satan, the devil.

A man, retorts the Christ, cannot serve two masters. Either he serves the good or he serves the other. The humble in a sense of Grace may have the sense of service to the One, a knowledge of the Creator herself; only knowledge because the source is so vast.

God is Love, declares Paul. "Not that we loved, but that God has loved us.' 1John 4:10. John declares this not as an entry to mysticism, but as a real beginning, that love is divine energy. This energy loved into being all that exists on earth as a Divine creation.

It is a Creator's love directed to what one finds intrinsically unloveable: the murderer, the thief, the deviant, the cheat, and others, but through a movement of the Holy Spirit, charity comes into play and one gives something of that divine energy, something of ones' own heart, rendering the unloveable more divine, more lovable. All may be clothed in the Christ.

Luke it seems, recognized that there is the complex, unloveable in all of us; that in our darkest recesses are those vague, unformed impulses driving towards the evil energies fully present in the world. Luke 8:11-15
 In the book of Matthew there, further insists that Charity, the Love energy was greater, thus he demands, "Get behind me Satan!"  Mat. 16:23

Ways of Sincerity, More Than One

   UPSTREAM COLOR --2013

Author and theologian Thomas Merton wrote about a facet of human nature which he calls fears of the truth. And there are several. In particular, he addresses the meaning of sincerity in every day life.
While much in our lives is motivated by our fears, Merton notes that "sincerity is a simplicity of spirit which is preserved by the will to be true. It implies an obligation to manifest the truth and to defend it... Sincerity in the fullest sense is a divine gift."
He notes that it takes more "courage than we imagine to be perfectly simple with other men... False sincerity has much to say because it is afraid. Yet true candor cannot be silent. It does not need to face an impending attack. Anything... may be defended with perfect simplicity."

In the end, by Merton's reckoning, sincerity is really an issue of love. The sincere one is one who seeks the truth and embodies it. Truth then is not just an abstraction. It is real, living flesh, like yours and mine.
Many in today's world fear that they are not really lovable, not lovable to the extent they think they deserve. And others fear that a lack of real, meaningful love in our lives indicates that "since we are not lovable as we are, we must be lovable under false pretenses, making ourself appear to be different that we are."

In the conclusion to his essay, No Man Is An Island, Merton writes that so few believe in God because they do not believe that even a god can love them. The man who will admit that what he sees may be wrong with him, and recognizes that he may be, still, the object of God's love precisely because of his shortcomings can make a start to become sincere. His love is based then upon confidence rather than the falseness of illusion.

The film Upstream Color examines the lives of two deeply imperfect, and in some ways, flawed individuals. While much is remarked upon the film's abstraction, the central characters meet, develop and share an intense love for one another that becomes based in sincerity.
She suffers from a serious mental illness and he, from a professional shortcoming that results in the loss of the licensing required to carry out his profession. Initially she offers up certain details of her illness, while he initially withholds facts about his own situation.

The resulting social stigma he bears from past indiscretions and the stigma of her illness, combine to create a powerful portrait of two people picking their way through the world, salvaging and in a measure, redeeming themselves, and each other through sincere love.
The simplicity of the film is provided by the many scenes of nature and the interactions with that nature. The film maker leaves us with a certain ambiguity in those scenes, to believe or not. The effect is both spiritually powerful and insightful.

Belief versus Faith

"Do not fear, only believe." --Gospel of Mark 5:36

Suzanne

by Roberta Flack

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... Jesus was a sailor
When he walked upon the water
He spent a long time
Watching from a lonely wooden tower

And when He knew for certain
That only drowning men could see Him
He said, "All men shall be sailors then
Until the sea shall free them"

But He Himself was broken
Long before the sky would open
He was forsaken, almost human
He sank beneath your wisdom like a stone

But you wanna travel with Him
And you wanna travel blind
And you think maybe you'll trust Him
For He's touched your perfect body with His mind

Suzanne takes you down
To the place by the river
She's wearing rags and feathers
From Salvation Army's counters

And the sun pours down like honey
On our lady of the harbor
And she shows you where to look
Amid the garbage and the flowers...

Be not afraid; come follow me; do not fear, only believe-- these are the central philosophies of the Christ. Jesus, we learn in the Bible, makes them among his central points. Fear must be overcome with faith firmly planted in its place. While fear may be a valuable response as part of a self-preservation instinct, it can also be destructive, paralyzing, controlling us, preventing our living life as the Spirit might direct, unresponsive to free will. The mature person seeks to learn what is in his and others best interest, and endeavors towards those aims. He or she avoids what is contrary and stands against those ills as they may be able.

Frequently the Bible stories serve as imperatives; they prod, define and refine the mind of the reader, so that we may become believers. In this particular story, Jesus recounts his journey to the foreign community of the Gerasenes, who were not Israelites. While there he heals the mind of a deeply troubled man (Mark 5:19-20). He then implores his followers to overlook those peoples' faults and shortcomings, and urges them to bring the message of hope and belief to them.
Continue with the story. Read Mark chapter 5 verses 21-43.

While many will doubt the words they read of a long ago account, faith asks us to "have ears" as the ancient Israelite did, and to hear the message within the story because it is a parable. Today the emotional state of anxiety and fearfulness seem ever more prevalent.
Many of us seek treatment for anxiety and stress in a doctors office with pills and other medication; while these preparations often do effectively tamp down or mask our sensory impulses towards anxiety and fearfulness, the calm of our own mind though the peace the Christ seeks to impart upon us, is not part of the medical equation. Thus we are less free and more under the influence of the drug or other medication.

While some may require medication and rightly so, there is a degree of calm, a direction for all which may be the fruit of the Spirit descended into our lives. It is the nature of the Spirit to come calling upon all, but not by any force or coercion; Spirit knocks. We either answer or we don't and if not, the Spirit is free and it flies. It will not force its way upon anyone.The Christ brings a message of the possibility of freedom from fear: "Do not be afraid, I am with you always."

What is belief, what is faith? We hear the phrase, 'just have faith!' So what is it? Most of us take for granted that religion is a set or system of beliefs; it is to many strictly concerned with beliefs and the adherence to those beliefs. This however is a rather narrow view; the Spirit comes to free us, not entangle us upon a set of dictum.
Many of the world's religions are not characterized primarily by beliefs at all, but by practice, about appropriate behaviors. So it happens that faith is about relationships, and belief is about ways of doing and being.

One of the most unfortunate aspects of religion, all religion, no religion in particular, is that as a facet of life, it instills a set of beliefs very successfully in many without ever bringing a person to faith. Many are familiar with the story, "I attended as a child, but fell away..."
Since both belief and faith formation are important in the spiritual life, one without the other does not often succeed. As persons of faith, we engage and refine our beliefs within relationships, within communities. So the teaching, "love one another," becomes real; it becomes the imperative in faith.

Betrayed and Scourged

"Accept whatever happens to you; in periods of humiliation be patient. For in fire gold is tested' --Sirach 2:4-5

While the modern solution to betrayal might be to get a dog, as some may conclude, in the Christian way one takes time to learn during this most important season of Lent, that by taking a period of 40 days to examine ourselves and to re-examine the Gospel story, the last days of the Christ and his passion is prime.
The Easter season which is the most important event on the Christian calendar is prime for several reasons, and is interestingly determined by the earth herself. Since ancient history astronomers have observed the moon to fix the date for the start of Lent and therefore the advent of Easter which recollects the dying and the rising of the Christ.
So Easter, like Passover is intrinsically tied to the earth and the seasons;  the date for both is fixed on an annual basis by the moon. What could be more organic than that? As the moon rises and falls, the seasons come and go, so too the Easter season. It is an unending story of fail and triumph, despite treachery, despite betrayal.

Easter addresses the metaphysical questions of life purpose, of renewal, of succeeding despite adversity and withering odds. Saint John 6:51 tells us that if we believe, we will have life everlasting;

the Christ commands that we give up our worldly cares to follow him. Saint Matthew 19:21-30 .

If we meet in the middle, will we trust, trust just enough…says the song lyrics, Sister Goldenhair, by America. 

With Christ what is there to fear?  Romans 8:31

Who are we as we follow along the path, living in the Spirit?
Lent provides the time to meditate and ponder these among other questions, to answer for our self what it means to be scourged, embarrassed and humiliated, and to rise above to meet the Christ with love and acceptance, the Easter way.