Social Work in the Absence of Faith

"the value of observation over judgment was lost upon her, lost as she thought that her life was really somewhere else, somewhere not in this and every moment."

 Discerning rather than judging is hard; often it's really hard. We are reminded in most all the spiritual traditions east or west, about the practice of openness, of emptiness and the great gifts it brings when we are empty to receive in the here and now. Our life is filled moment to moment with the world and ourselves, filled to the top.
The militancy of  persons engaged in 'social initiatives,' 'community action' or the like is unnecessary in Jesus' world. Often it arises in moments of fearfulness, places where 'voids in faith' prosper.
The Christ's strength came from within himself to be shared with all he came into contact with. His peace became their peace, and his love their own.

Jesus, the Christ, reminds us of this when we read the gospels which tell of his decided indifference to the character and style of an individual life. Tax collectors, despots, harlots and others, he was willing to treat them, to attend to the great commandment of love for one's neighbor.

Who is your neighbor? The gospel of Luke 10:30-37 gives some clues:
A certain man went down from Jerusalem to Jericho and fell among robbers, who also stripped him and having wounded him went away, leaving him half dead.  And it chanced, that a certain priest went down the same way: and seeing him, passed by. In like manner also a Levite, when he was near the place and saw him, passed by.  
But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion: And going up to him, bound up his wounds, pouring oil and wine over his wounds, and setting him upon his own beast, brought him to an inn and took care of him.  
And the next day he took out two pence and gave to the host and said: Take care of him; and whatsoever you shall spend over and above, I, at my return, will repay you.  Which of these three, in your opinion, was neighbor to him that fell among the robbers?  He said: He that showed mercy to him. And Jesus said to him: Go, and do in like manner.

 It is not necessary to go far to meet one which you and your gifts may help. Neighbors are everywhere. If we are living in the "now moment," the present moment with its most pressing meaning, before long, we will come to understand our self first and our neighbor more clearly who is very human, like our self.
 It becomes clear that a thinking mind may observe and notice without casting stones or passing judgements. 

Questions, after all, are about listening. And they start conversations that may close gaps, increase confidence and strengthen community. Discernment and compassion in place of quick judgement is a valuable way to understand, and to love.

"If only we could be white as snow." 
-- sung by U2

Love and the Fall

Those who love me, I also love, and those who seek me, find me. --Proverbs 8:17

I'm In You

by Peter Frampton

LISTEN HERE

I don't care where I go
 When I'm with you
 When I cry, you don't laugh
 'Cause you know me

 I'm in you, you're in me
 I'm in you, you're in me
 'Cause you gave me the love
 Love that I never had
 Yes, you gave me the love
 Love that I never had...

In today's English language, the pronouns he and she have been nearly stripped away. They are avoided, dis-used. Left in their place is a socio-political idea that rejects this very principle of universal oneness. There are labels and divisions, parsing the world into diverse units.
To the ancient mind, this is akin to tragedy. What could take the place of the Chinese idea of the yin and yang? Or the Hindu wedding ceremony in which bride and groom pronounce one to the other, "I am heaven, you are earth;" to which the bride responds, "I am earth, you are heaven."

Many modern minds, especially in the West, will find these ideas unintelligible, in part, thanks to science. Our rational mind does not allow us to go there. It is all myth, we say. Science, in its aims to reduce things to quantifiable matter fails, it cannot see cosmic love.

Rather, science ignores the "final cause" of creation. It cannot rationalize what something or someone was made for, its purpose, its goal, its end. This reason is the most important to creation. The Tenakh tells us that in both the historical and in the ultimate dimension, G-d is the final cause, creation the ultimate end; it is the alpha and the omega, both the beginning and end.

In this ultimate dimension, we are freed "of the dirty little dungeon of a universe that the Enlightenment thinkers" of past centuries have placed us into wholesale. Enlightenment thought, thought in which rationality and science are the reigning sovereigns, gives to modern minds "a universe in which love and beauty, praise and value are mere subjective fictions," invented by the self spinning aloneness of a human mind.

And yet science through all its triumphs has not been able to extinguish an ancient, almost primordial instinct from the deepest places in our soul, to realize love as the highest wisdom and meaning in a life. So then the Judeo-Christian Bible, or Tanakh, in its entirety is to be read with imagination, with myth and analogy as a divine love story, says Peter Kreeft.

In both the Jewish and Christian telling of the story, the Word contained in the book is a covenant, an agreement between G-d, the Lover and his beloved; the persons he created, the Jews and all who come to him in the Spirit of the Oneness (adonai echad).

The word of G-d here is the Christ, the unity of G-d, the Creator. And to the Christian mind, among other names we may call this oneness, the Christ, love incarnate. Christ has proved G-d's love for his creation by the example of the Cross. He has come because of, and for love, alone. He comes out of love.

Other manifestations of love are found in the connection between the "fall" from the garden of Eden. The connection here is found between the fall and freedom. Love does not enslave; love makes free. Because you are the Beloved, you are free. We are not the Creator's pets; we are meant to be G-d's lover.

In the redemption, love manifests. G-d's love is powerful and in full display as soon as Adam falls. He makes a mistake, he falls away from the covenant that he made in free will with G-d to obey.

As covenantal people, Jews traditionally see the "law" of the Torah as an expression of G-d's will. It is their joy to learn, to know this will. Thus they see their holy book as a love making manual, if you will.
In the ten commandments, the Decalog,  the principal covenants presented to creation by G-d, the Creator, are laid out. In essence, they form the whole of the "covenant-contract." G-d is to have this agreement with his people, who in free will grow to abide by this contract, or rule. In following the way of G-d in divine law, more love is made. Human-kind is "fruitful and multiplies."

Caring for the garden, the world of Creation, is so that human persons may learn to be more like Creators. G-d wishes to teach love through loving the world and the soil it comprises, to raise a crop to the benefit of all of creation. This is stewardship in its most wholistic sense.
The Creator starts small and then moves through the world until his love reaches the ears of his perhaps, most complex creation, mankind. As a lover, G-d is not jealous. Sharing in oneness is the essence of all.

"And the forbidden fruit of Adam and Eve is to teach the Beloved the reality of pure, 'blind,' love."
If they had been told that the reason (a rational idea) was that the fruit was poison, would not Adam and Eve have obeyed; not from a trusting, free love, but from a selfish fear?
Yet G-d did command them, and asked for their love in return for no other reason than love itself. This is covenant. When we "fall," we lick our wounds, we gain a sense of the real, we dust ourselves off and remain in the moment, rather than a self-serving, spinning mind.
Thus we again realize the fall as a direction back to the source, back to the Creator and we, are his Beloved. 
This love is not sentimental, it is not cheap, easy or compromising. This is love in totality. You are the deepest secret of G-d's heart. --Peter Kreeft

Faith and Action

Minute By Minute

Performed by The Doobie Bros.

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Hey, don't worry, I've been lied to

I've been here many times before

Girl, don't you worry, I know where I stand

I don't need this love, I don't need your hand

I know I could turn, blink and you'd be gone

Then I must be prepared any time to carry on

But minute by minute by minute by minute

I keep holding on

Oh, minute by minute by minute by minute

I keep holding on

You will stay just to watch me, darlin'

Wilt away on lies from you

Can't stop the habit of livin' on the run

I take it all for granted, like you're the only one

Livin' on my own

Somehow that sounds nice

You think I'm your fool

Well, you may just be right

Cause minute by minute by minute by minute

I keep holding on

Oh, minute by minute by minute by minute

I keep holding on...

Sometimes, somehow we deceive our self. We think, almost without any regard for what lays beyond our front door that we are entirely clever, that we keep others around for our own comfort or pleasure. That we are the master of destiny--ours of course and others are around like actors in our film.
With claims that we feel guilty "because we only have them around to feel better," or because they relieve our depression or stress.

How ironic, how amusing! To think that the world needs, requires me, uniquely to function; to think that others are so blind. Maybe the old French saying, "He who accuses, accuses himself," is so much more closer to what is truthfully occurring.
Yet with a view to what others are actually doing, we may gain insight. Is it I, or is it another who is the maker, the doer of the speech or action? Who keeps who around?

And like the lyric, 'I know I could turn, blink, you'd be gone..." there must be more to it than 'thinking I'm your fool,' but what? Who fools whom, and what if the other person also feels comfort and pleasure too--what then? Does that go by the same name to describe a relationship?
Do they 'keep holding on'; rightfully so -- in faith and charity, cynically?

To give a response to all this meandering thought, Cistercian monk and writer, Thomas Merton wrote about obedience and acceptance; he explores the values of both. "We must be convinced that it is very profitable for us to exercise ourselves in obedience, even to commands that are not perfectly rational or prudent. In doing this, we are not blinding ourselves or telling ourselves lies about the case.
We simply accept the situation as it is, with all its defects, and obey for the love of God [the Creator]. In order to do so, we have to make a fully rational and free decision, which in some cases may be quite difficult."

"Do you want proof, you ignoramus, that faith (words, ideas) without works is useless?" -- the Bible, James 2:20

You Are Blessed in Every Moment

“Blessed is the one whose fault is removed." Psalm 32

Blessed

by Sir Elton John

Listen Here

Hey you, you're a child in my head

You haven't walked yet

Your first words have yet to be said

But I swear you'll be blessed

I know you're still just a dream

Your eyes might be green

Or the bluest that I've ever seen

Anyway, you'll be blessed

And you, you'll be blessed

You'll have the best

I promise you that

I'll pick a star from the sky

Pull your name from a hat

I promise you that, promise you that

Promise you that you'll be blessed

I need you before I'm too old

To have and to hold

To walk with you and watch you grow

And know that you're blessed

And you, you'll be blessed

You'll have the best

I promise you that

I'll pick a star from the sky

Pull your name from a hat

I promise you that, promise you that...

You'll be blessed

You'll be blessed!

As the song goes, we are blessed. When we doubt, we need to know what those things are and why we are so just. A positive, upright focus reveals that through many, many of the things we have done rightly have indeed yielded us the blessings of a stable job, caring friends, family around us, a good education, housing, health care, and the many elements that make life so much more than bearable.

But when we fall into the mind of what is wrong with something or someone, our thoughts fall dark. We fail to see our own or any other blessings. Our friends are goofy, they tell dumb stories; our family argues, we don't like our co-workers and we wish our house was different-- or just somewhere else…

Unlike what some may suppose or even teach, the Faithful are ever blessed by the redemption of the Cross. The Holy Spirit has seen to that. The bible tells us, Blessed is the one whose fault is removed, for he may focus himself unto trust in the Lord.  Psalm 32
And the story of Job reinforces this. It doesn't teach that only some are blessed or that you sprinkle salt, for example, and jump three times or any other ritual to be blessed.
The bible teaches us that it is indeed the Cross, not any particular community or denomination which in the end of days, is the source of redemption and blessings for all. 

"Know this so that you may believe." John, chapter 20

Betrayed and Scourged

"Accept whatever happens to you; in periods of humiliation be patient. For in fire gold is tested' --Sirach 2:4-5

While the modern solution to betrayal might be to get a dog, as some may conclude, in the Christian way one takes time to learn during this most important season of Lent, that by taking a period of 40 days to examine ourselves and to re-examine the Gospel story, the last days of the Christ and his passion is prime.
The Easter season which is the most important event on the Christian calendar is prime for several reasons, and is interestingly determined by the earth herself. Since ancient history astronomers have observed the moon to fix the date for the start of Lent and therefore the advent of Easter which recollects the dying and the rising of the Christ.
So Easter, like Passover is intrinsically tied to the earth and the seasons;  the date for both is fixed on an annual basis by the moon. What could be more organic than that? As the moon rises and falls, the seasons come and go, so too the Easter season. It is an unending story of fail and triumph, despite treachery, despite betrayal.

Easter addresses the metaphysical questions of life purpose, of renewal, of succeeding despite adversity and withering odds. Saint John 6:51 tells us that if we believe, we will have life everlasting;

the Christ commands that we give up our worldly cares to follow him. Saint Matthew 19:21-30 .

If we meet in the middle, will we trust, trust just enough…says the song lyrics, Sister Goldenhair, by America. 

With Christ what is there to fear?  Romans 8:31

Who are we as we follow along the path, living in the Spirit?
Lent provides the time to meditate and ponder these among other questions, to answer for our self what it means to be scourged, embarrassed and humiliated, and to rise above to meet the Christ with love and acceptance, the Easter way.

The Prayer of the Holy Spirit

Come, Holy Spirit, fill the hearts of the faithful with the fire of your love.

The Prodigal Son
The Bible tells a story of the prodigal son, or lost son. Prodigal because though this son left his father's house, when he returned, his father spent lavishly, even wastefully celebrating this child's return. The origins of this word, prodigy-prodigal, are interesting. In the old English language, prodigy carried the usual meaning of 'omen,' a portentous event.
So while the particular Bible story tells of two brothers, one obedient and one flagrant and a father desperate beyond reason to reunite with the child who has left, spurning his family. The message is clear: once lost, now found.
There is a documentary recently produced by American Public Broadcasting System (PBS) about the lives of 12 people whose origins go back to the protestant christian sect, commonly known as the Amish, a community which believes in community first and always, as a necessary means of witness. They do sometimes nurture the lost souls who see to a way beyond the gates of their community into the wider American community. Leaving is not often welcomed by the Amish. Sometimes they are "shunned."
And yet when they do this, their family may still treat them as the Bible instructs, hoping, looking and waiting for their return, a prodigal child. The family sets a place at meal times each and every day their loved one is gone, to remind themselves of the mercy of the Christ when dealing with a 'lost sheep.' They, as singer Phil Collins sings, Hold On My Heart.

Parents, friends, and others in their Amish community remain apart from the ones who leave. Often they fear hell or damnation, as they understand it, if one lives among the wider society and their materialistic ways. The Amish, you see, highly value plain, simple living. They believe that the clutter of 'stuff' gets in their way and their conversations with God. So they eschew common materialism for the favor of the riches of creation, honest work and community.

The Amish, a breakaway Christian sect formed by followers of Roman Catholic Priest, Father Menno Simons in Switzerland during the counter Reformation. Their faith-ways led them to the relative religious liberty of America and a place in William Penn's Pennsylvania.
They are devout Christians, keeping the way of discipleship before their eyes; their way is independent with minimal hierarchy, no church buildings or seminaries, and a desire to baptize those who come forth willingly. Thus children in these families are church members if they choose it when they come of age.

In another story, the Bible tells us of a certain shepherd and a flock of sheep. When one lamb goes missing, there is an all out search to locate and return the lamb to its flock. This story, unlike the Prodigal Son is without comparisons. There is simply the fact of a lost sheep, now found.
In both stories however, we can take away the meaning that each of us is with value, each has his own importance, irrespective of any other thing we may or may not do in the world, because we are the love and the product of the Creator himself, who has loved us into existence, and means to sustain us with the very same love, the love poured down on us by the Holy Spirit.
So to you, I say, 'Amen, Amen. Be on your way.'

A thousand "reasons I should not spend my time with you"

Only When I Lose Myself

by Depeche Mode

Listen Here

It's Only When I Lose Myself in someone else
Then I find myself
I find myself

It's Only When I Lose Myself in someone else
Then I find myself
I find myself
Something beautiful is happening inside for me
Something sensual, it's full of fire and mystery
I feel hypnotized, I feel paralyzed
I have found heaven

There's a thousand reasons
Why I should not spent my time with you
For every reason not to be here I can think of two
Keep me hanging on
Feeling nothing's wrong
Inside your heaven

It's Only When I Lose Myself in someone else
Then I find myself
I find myself
It's Only When I Lose Myself in someone else
Then I find myself
I find myself

I can feel the emptiness inside me fade & disappear
There's a feeling of content that now you are here
I feel satisfied
I belong inside
Your velvet heaven

Did I need to sell my soul
For pleasure like this
Did I have to lose control
To treasure your kiss

Did I need to place my heart
In the palm of your hand
Before I could even start
To understand

It's Only When I Lose Myself in someone else
Then I find myself
I find myself...

There's a thousand "reasons I should not spend my time with you" is among the lyrics to this meditation. The song succinctly describes the experience of many in this life.
The feeling of being, captured by love. A love that surprises, that overwhelms, lowering the normally defensive ego to allow the brilliance of a sun-filled day into our heart.
"Do I need to sell my soul for pleasure like this?"
 No, love is not bought or sold; it's given freely. We learn none of these fears are justified; if it is God who is the great creator of all, then it is god, who casts light among the beloveds.
All of creation is free in his reign. Love requires faith; it requires that we act though we cannot see; that the "evidence" lies only in a heart.
"Something beautiful is happening inside for me, Something sensual, it's full of fire and mystery I feel hypnotized, I feel paralyzed, I have found heaven..."

There is something to it: For those demanding a sign, Saint Matthew tells us in Chapter 16 that

"When Jesus went into the region of Caesarea Philippi he asked his disciples,“Who do people say that the Son of Man is?” They replied,“Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”

Simon Peter said in reply, “You are the Messiah, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.

And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven.

Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Then he strictly ordered his disciples to tell no one that he was the Messiah.

Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.
For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.

What profit would there be for one to gain the whole world and forfeit his life?
Or what can one give in exchange for his life? "

 Bible, St. Matthew 16:13-20; 24-26

Hope for the Modern World

"Be not afraid. Come, follow me..." Jesus to his disciples, Pope John Paul II to the world

 If there is any message of hope in the modern world for the followers of the Christ, it is this: there is a limit, and this limit has to do with the mercy of God.  There is a limit imposed upon evil in the world, in history, wrote Pope John Paul II as he recalled his youth in Poland under Russian domination. In secret he studied to become a priest.

Despite all our fears, of the human capacity for evil and wickedness, or the confusion of our own hearts, we need not be afraid for God loves. Indeed God is love itself. In Christianity there is the great teaching, the revelation that a being, a creator existed for love, in love with all that was created; this being was Gospel, the 'good news.' In a largely joyless, suffering world of oppression and hatred, the future Pope found joy. In the community of Christians, he felt joy so large that he felt compelled to share; this brought him to his vocation as a priest. He went forth to share this good news. Joylessness turned to hopefulness for the young priest from Poland.

In the modern, industrialized West, threats to human happiness take subtler forms than for those who suffer unjust governments. They threaten the Spirit, the Community no less than overt acts of evil. 
And yet there is the Christ, whose message is taken up by followers throughout the world, all parts of the world, not only in the West. It is a universal message of hope, of peace, of love, faithful love.
Saint John, the disciple, writes of the radiant, burning love made visible in the incarnation of the Christ. The Holy Spirit comes down from above to kindle the hearts of ordinary men so that this love is made visible, tangible and real. 

This love is the ordinary love of the Creator. It is not the love of hearts and candy, romantic and fickle.  "That which was from the beginning, which we have heard, that which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the Word of Life..." 1John1:1

The Breath of Dawn

no confessions

I loved you before I knew your name
The first time I saw you
What be your name
Earnestly I wished to know

your voice like music
speaking first shyly
and then, later
slyly
softly humming a tune
bright

Eyes, liquid darkness
passing over me

like the sun, your smile
shines
kisses on my face
Sweetly, the moon
regards the sun
brilliant

lights
obscure lights
illumine

a touch
takes hold
time unfolds

days go by
all remains
All Rights Reserved 2008

Some thoughts about confession. Many hear confession and think law, think church, think oh-no. For some time the title of this poem did not click with me. I found the words and the meaning of the poem not consonant with its title. Seems like a "confession," but no, it's not. I recently read in Flannigan's book about transformations. She discusses the difference between apology and confession. The big difference according to her is that a confession is disclosure of something previously secret that another party would not or could not have had any knowledge of prior to disclosure. Makes sense.

On the other hand, an apology is acknowledgment of some 'no, not-good'  that both parties are aware of which directly affects their ongoing interactions. Love isn't a secret when both parties are in on it. This poem is not an apology nor a confession. When we approach the confessional in some church, the intent there is to bring light into our darker spaces, to open up breathing room, to free ourselves from the dark, deep burdens we carry, and to replace those weights with a new sense of self, and a renewed connection to the Spirit and the Creator. That's a confession, and it has a place in love, the breath of dawn.